How to perform Umrah in detail

Umrah is one of the rituals of Islam, which is intended to visit the Sacred Mosque and perform some rituals, including the Prophet peace be upon him, and the performance of Umrah to the face of God is a great reward, it is mentioned in the virtue that Umrah to Umrah expiation for them, and that Umrah in Ramadan, Allah. The pillars of Umrah are divided into pillars and duties and Sunan. The pillars are the acts that are not valid without 'Umrah. There are three: Ihram, and the tawaaf around the Kaaba, and the pursuit between Safa and Marwa. The duties are different from the pillars, as it is valid for 'Umrah without doing it. However, the Muslim must have blood then. As for Sunan, it is mustahabb to do it in order to earn a great reward. Pillars of Umrah Ihram Umrah begins with the pure intention of the face of God as all other acts in Islam, and intention to enter the Umrah is Ihram, which is one of the times specified by the Prophet peace be upon him. Ihram starts with washing and grooming the man in his body, taking off all his clothes and wearing the Ihram clothes, which is desirable to be white. The clothes are tailored to the size of the body parts, such as shirts, pants, and not the clothes in which the thread as it is circulating among people, but the woman is wearing what she wants of clothes without adornment. It is also desirable to say: "Habsini Hafez Mahmali where you locked me." The purpose of this sentence is that the Umrah can dissolve from ihraam and stop Umrah in the event of an emergency. Without blood. After the pronunciation of intention, the prohibitions of ihraam apply to Umrah, such as: not cutting hair, nails, etiquette, etc., and it is mustahabb to recite a lot of prayer after saying: "I have no partner for you, but you have no partner for you. Praise be to you and the king." To the Kaaba. Tawaaf When the pilgrim reaches the Kaaba, it is recommended that he do ablution before performing Umrah without using perfumed soap, of course. The mosque enters the mosque after the ablution with its right foot and calls the du'aa to enter the mosque. It is mustahabb for him to go to the black stone and to touch it with his right hand and accept it if it is easy for him without harming people or touching him with a stick or something else. "And if he cannot, let him go and say:" God is greater ", and do so whenever the black stone is aligned during his tawaaf. The Umrah begins with the tawaaf. It is obligatory for the traveler to have purity during the tawaaf, as in prayer, for seven runs, making the Kaaba to his left, and if he was able to touch the right corner of the tawaf, he would say: "In the name of Allah and God is greater." The tawaaf is to stamp the man, ie to accentuate his right shoulder, and to widen in the first three runs, which is to accelerate the pilgrim in walking with the convergence of footsteps. During the tawaaf, he recites the du'aa 'as he wishes, except that it is mustahabb between the right corner and the black stone to recite the mumtamar saying: "Our Lord is good in this world. The Umrah after the tawaaf is recited two rak'ahs behind the shrine if it is easy for him. If it is not possible to pray them anywhere in the mosque, it is mustahabb to recite kaafir and sincerity in the second. Age and disintegration of ihraam after the completion of the tawaaf and the performance of the two rak'ahs, the pilgrim goes to al-Safa to read it and recites: "The Safa and Marwa are among the shaarees of Allaah" to the end of the verse. Then he says: "There is no god but Allah and God is greater. There is no god but Allah alone. Everything is capable, there is no God but Allah alone, He has fulfilled His promise and supported His slave and defeated the parties alone. "He recites what he wants after him and repeats it three times. It is desirable to go to the qiblah while praying. The Umrah begins with the pursuit of Marwa and calls for whatever is desired or supplications, and it is desirable for a man without a woman to hasten walking between the two green flags during the pursuit. When he reaches Marwa, he lifts it or stands with it, and it is necessary to live up to it. He repeats what he said at Safa and goes down to Safa again. He repeats the Umrah seven times and begins the journey with clarity and ends with the Marwa. After finishing the journey, the pilgrim breaks down from ihraam and shakes his head or shortens his hair with the preference of the man's throat. However, if the Umrah is enjoyed at a date close to the Hajj, then this is better, and the woman gathers her hair and removes from it an amount or less.